Regarding A Student with Emotional Challenges Who Acts Violently Towards Other Children – What Can the School Committee Do?

Question:

Hello, Rabbi, In our son's class, there is a child with emotional challenges who acts violently towards other students. This is causing a significant problem and complexity for the entire class. There is a real disruption in learning, the pace of knowledge acquisition is affected, the teacher is struggling to handle the situation properly, and some children are afraid to go to school because of the atmosphere. Recently, this child threw stones at other students, and one of them required medical attention at school. The school administration is involved, but since the child has not been officially diagnosed (there is an issue, but not enough to qualify for a formal diagnosis and special education eligibility), the principal claims that he lacks the necessary tools beyond providing guidance. The child's parents refuse to acknowledge the problem, saying, "He's just a mischievous kid, that's all." On behalf of the class committee, our question to you is: We are planning to approach the authorities in the religious education administration (HaMamlakhti-Dati), while also demanding firmly that the parents refrain from sending their child to school. Are we allowed to take such action?

Answer:

Hello,

This is a delicate and sensitive question because it involves a responsibility toward everyone affected: both the class and all the students, as well as the child in question. We cannot ignore our broader educational obligations.

As general background on such issues, it is worth reading the articles of Rabbi Yehuda Zoldan on this topic, including And if a student’s teacher is angry with him, he may leave – the removal of a student from a Torah institution.”

The starting point to dealing with such matters is to first try to fulfill our dual obligation—before resorting to authoritative intervention or firm demands, we should examine whether all possibilities for dialogue with the parents have been exhausted. It is crucial to establish that this is not merely “mischief” but a serious problem.

However, if such efforts have been exhausted and have not succeeded, then it is certainly permissible to take such action for two reasons:

  1. Our responsibility to the collective takes precedence over our responsibility to the individual, as is well demonstrated in the structure of Sefer Bamidbar. More on this can be read here: [link].
  2. The rights of the victims always take precedence over the rights of the perpetrator.

Because of this, when there is no other choice, this is the appropriate course of action. However, it is essential to remember that even in such a case, we still have an obligation to care for the child himself and ensure that he is placed in a framework that will help him reach his potential.

All the best,
Yuval Cherlow
Rabbi Cherlow is the Head of the Ethics Department at the Tzohar Rabbinical Organization

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